Now this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent.
John 17:3
The BIG questions. – Why am I here?, Is there purpose? What is my purpose? Is this all there is? – They seem almost cliche in our hyper-connected, post-modern, relativistic culture. But if we are honest with ourselves, if we allow ourselves just a moment of quiet in which to ponder, we will find at least the echoes of these questions. Of course finding a quiet moment is in itself a pilgrimage.
“I praise you, so wonderfully you made me; wonderful are your works.”
Psalm 139:14
We are wonderfully made. – We are complex biological machines, the result of an evolutionary process more complex and beautiful than we can comprehend – Yet, the “how” is mere mechanics; the true wonder is in the abstraction of complexity that defines our being. We have a mind, a consciousness of being, and a spark of immortality, or soul, the “breath of God” that sets us apart from our animal selves.
While this is all very inspiring, upon reflection the question of our being comes to the forefront. What does it mean for us to have being? Great thinkers throughout history have addressed this question. Metaphysics in general and ontology specifically are philosophy’s study of the question of being. The prime ontologist is Aristotle, who in response to the questions posed by existence, posited his Four Causes as a solution.
Aristotle’s Four Causes can be summarized, somewhat ignobly as follows:
- Material cause – that from which a thing comes into existence. The parts, constituents, substratum, or materials that form the whole. The part-whole causation.
- Formal cause – defines what a thing is, its archetype, form, or definition in terms of fundamental laws and principles. Describes simply how the thing comes about as a result of the system in which they exist. The whole-part causation.
- Efficient cause – the agent of change, that from which the change first starts, that which causes change. The ’cause’ in ’cause and effect’.
- Final cause – the sake for which a thing exists, both purposeful and instrumental. The purpose or end that something is supposed to serve. All of the things that give purpose to behavior and being.
So what does this mean in a reasoned, and reasonable approach to a search for truth? Let’s look at Aristotle’s material cause. We see in the material cause the idea of the whole being the sum of its parts. Science has made great strides in its exploration of particle physics, giving us insight into the building blocks of the universe, and as a result we know that the stuff of the universe is ultimately all cut of the same cloth. Matter and energy, one and the same, just different manifestations. And in some cases we cannot even tell if a thing is one or the other. Ask a physicist if Schrödinger’s cat is doing well, and you will get a polyphony of answers. But in the end, the existence of matter and energy – as explained by particle physics and subatomic theory – is simply the response of the universe to the Word of God.
Then God said, “Let there be light,” and there was light.
Genesis 1:3
Now let us consider the formal cause. Here Aristotle is speaking of the form, or archetypal representation of a thing. As humans our form could contain the results of the biological processes that make us a being, as well as the results of the metaphysical formation that makes us human. We do not exist as spirit or animal alone, but as both, a fusion.
The specific biological and physical processes that bring about the complex biochemical state that defines a physical body, truly only develops the potential for humanness. It is the result of a systematic metaphysical formation that brings about a degree of humanness. This metaphysical formation is carried out by the cultural and religious structures that provide us instruction as we are raised (or transformed) from children to adults (Both physically and metaphysically). Our will, a gift of God in itself, allows us to react to the grace God extends to us during this formation, which in turn enables us to realize our human potential as members of the Body of Christ, our true archetype.
Then God said:”Let us make man in our image, after our likeness.”
Genesis 1:26
We are created in the image of God. We have as our ultimate archetype, Jesus Christ, and are adopted sons through Him.
Now the efficient cause. In this Aristotle limited himself to the physical realm, but we can look into his idea and expound on it, bringing to it the Light of Truth and find that what he ‘saw through a glass dimly’ we can see more clearly in the light of revelation. When we are looking for the cause for our existence, we can look locally and see a cause with direct effect. Each person is here as a result of their parents cooperation with God’s plan for creation. Taken to its extreme we are all here as a result of our archetypical parents, Adam and Eve. However if we take this even further, we see both in revelation, and reasoned conclusion that the prime cause was and continues to be God.
And finally, the final cause. The sake for which something exists, both purposeful and instrumental. It is here that we turn to God, our efficient cause. We exist because he holds us in existence.
For ‘In him we live and move and have our being,’ as even some of your poets have said, ‘For we too are his offspring.’
Acts 17:28
But, what does this say for our purpose, our reason for being. When we create, we do so for our purpose. The tool is created to its end. Form and function are informed by purpose. So with God, he creates, each one with a specific form and function, informed by our divine purpose. This purpose is more than our vocation, more than the sum of our needs, desires and wants, it defines the instrumentality of our being. Simply put, we exist to know and love God.
Now this is eternal life, that they may know you the only true God, and Jesus Christ whom you have sent.
John 17:3